Abstract

This study takes a look at the public sculpture enterprise in Lagos, Nigeria. It examines its background and the philosophical framework guiding the practice. Because a huge amount of resources, both financial and otherwise, go into the production and installation of public sculpture, it becomes important to appraise the ‘success’ of these works, particular as many are seen to have fallen short of expected impact. This study adopted qualitative research methods and it relied mainly on secondary data, though extensive physical observation of the discussed sculptural pieces was also carried out. This paper presents an inventory of major sculptural installation in Lagos Metropolis since 1945 when the first public sculpture is believed to have been installed. The study assesses the corpus of Lagos’ public sculpture, testing them against three variables of size, location and subject content. The results show that an underlining tension exists between expected impact of public sculpture and a reality of irreverence from the people in Lagos. It was found that this gap stems from early subliminal doctrines of traditional Yoruba religion and the consequent confusion of the purpose of public sculpture. This study concludes that to mitigate on this gap, feasibility tests focused on size, location and meaning of proposed sculpture must be rigorously carried out in order to increase the ‘success’ and acceptance rates of public sculpture projects.

Highlights

  • It may be beneficial to introduce this study, by referring to one of the earliest examples of public sculpture in known history-The Colossus of Rhodes

  • This study aims to critically discuss the state of public sculptural monuments in Lagos and argue for the three aforementioned fundamental variables (Success Quotient) as being necessary to the ‘success’ of public sculpture in Lagos

  • An attempt was made at the history and philosophical background of public sculpture in Lagos metropolis

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Summary

Introduction

It may be beneficial to introduce this study, by referring to one of the earliest examples of public sculpture in known history-The Colossus of Rhodes This male figure statue, created to honour the Greek sun-god Helios, is famed to be the tallest and most ambitious statue of the Hellenistic period. What is important here is that the act of vandalising the sculpture, gave Kelleher a type of satisfaction as if to say he has decisively dealt with the said global political ill. This shows the power of personification that sculpture embodies

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