Public role of the church in anti-corruption: An assessment of the CCAP1 Livingstonia Synod in Malawi from a kenōsis perspective

Abstract

Corruption, which is a persistent feature in human societies throughout time and space, affects not only the administration of the state but also every societal organ including the church. The ‘virus of corruption’ has penetrated into functioning systems of the various stakeholders both locally and globally. Various approaches have been used in trying to curb corruption at different levels from a secular perspective, but with little progress as the vice eminently still exists in the society. To the contrary and from a theological perspective, the long-lasting solutions in curbing corruption are realised through engaging the main root cause of the problem, which in this case is the heart of man. Theologically, kenōsis as a theoretical framework and solution goes beyond the gist of secular approaches as it addresses issues of the hearts of men which in turn produces reformed systems. In this article, I look into kenōsis of the Synod operational system in relation to imitating the incarnate work of Christ. The article assesses the Synod anti-corruption initiatives from a kenōsis perspective and then identifies and proposes the effective steps to improve and strengthen the Synod’s kenotic actions in Public Square. The CCAP Livingstonia Synod assessment process is geared to show how far kenotic the church must go in emulating and confronting systems as a way of fulfilling the demands of incarnation and works of Christ. This highlights the critical areas that add value in the Synod’s public engagement in anti-corruption.Intradisciplinary and/or interdisciplinary implications: This is an interdisciplinary article that focuses on systematic, church history, public theology and social development. The article assesses the public role of the church in anti-corruption and provides a paradigm shift in the fight against corruption from secular to theological based approaches.