Abstract

It is commonplace to consider the time of the Industrial Revolution as the time of the beginning of the first measures concerning the current concept of Public Health, understood both from the point of view of hygiene measures in the cities to which large quantities of workers from the agricultural world, as well as from the adoption of measures for the prevention, diagnosis and cure of diseases. Before that time, there remains the testimony of authors such as Michel Foucault, who in his study of the History of Madness in the Classical Era described the spaces of exclusion outside the walls of towns or cities, whether leprosy or madness to mention just a few examples, true incarnations of evil, who were feared and isolated outside the community. Our aforementioned author remembers how until the end of the Middle Ages, when Hansen’s disease or Leprosy was eradicated in Europe, there were thousands of leper colonies throughout Christendom. In this article we will therefore go back to the times of the last decades of the 17th century in which a new relationship began to be articulated between the concepts of life and power, through the emergence of a new rationality anchored in the Reason of State, and mercantilism. As a dominant doctrine in different European countries understood as a zero-sum economic game, giving rise to the birth of what is called Biopolitics.1 In this way, life, which becomes the criterion and end of the exercise of power, is the object of a political value judgment, a process that will last until the 20th century with the establishment of the Welfare State, and the measures that were adopted in 1942 according to the guidelines given by Lord Beveridge.

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