Abstract

Pastoral psychologists have long tried to establish a working model that encompasses the seemingly conflicting disciplines of science and religion. Psychosynthesis, a transpersonal psychology and therapeutic approach, offers such a model of the human personality, in which the psychological and spiritual perspectives can converge. This article explores psychosynthesis psychology and therapy as a theoretical framework for pastoral psychology. Although psychosynthesis psychotherapy relies on an array of techniques, it fundamentally works with the clients’ will while emphasizing, exploring, and cultivating their relationships on all levels—intrapersonal, interpersonal, and with the Higher Self. In addition to the subconscious, psychosynthesis includes a higher psychological plane, called the superconscious, from which our higher ethical, aesthetic, scientific, and spiritual values are derived. This article begins by introducing psychosynthesis concepts and techniques. It then provides qualitative findings showing that psychosynthesis counseling helped to awaken spirituality in three out of eleven clients who had formerly identified themselves as atheists. In addition, testimonies are included that show that psychosynthesis counseling also helped all eleven clients to attain personal growth. Finally, the counselor describes her experience of psychosynthesis as a Christian in the therapeutic setting. The framework of psychosynthesis psychology and its techniques are viable methodologies for anyone searching to incorporate spiritual growth into a psychological working model.

Highlights

  • Pastoral psychologists have long tried to establish a working model that encompasses the seemingly conflicting disciplines of science and religion

  • This activation of spirituality in self-identified atheists can lead to the assumption that, for those psychologists working with faith-based clients, psychosynthesis can provide a powerful platform from which to guide them towards spiritual growth

  • Pastoral psychologists have had an even greater challenge in their attempt to develop a psychological understand of spirituality within a scientific framework

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Summary

Introduction

Pastoral psychologists have long tried to establish a working model that encompasses the seemingly conflicting disciplines of science and religion. Psychosynthesis provides an open model of the human psyche that includes a Higher Self along with working concepts that include the human drive towards personal and spiritual growth, the basic need for relationship, various aspects of will—including a transpersonal will—and the individual’s interconnectedness to all in the universe. In addition to providing an overview of psychosynthesis psychology, this article includes testimonies from qualitative research conducted with eleven scientists who received psychosynthesis counseling, three of whom, as self-identified atheists, exhibited spiritual growth. Based on the theoretical introduction, the research findings, and my own personal experience as a Christian psychologist and counselor, I will discuss how the perspectives of psychology and spirituality converge within the psychosynthesis context. As I understand Assagioli, he was not interested in creating a doctrine from his ideas but preferred a system that would remain open to possibilities of growth and change

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