Abstract

There are many problems in psychological reality that make it impossible for any empirical study to be due to the lack of adequate psychodiagnostic tools. The purpose of this article is to select psychodiagnostic tools that would provide an adequate picture of the characteristics of the experiences of young people their transition period. The existential philosophy became the theoretical basis for revealing the profound and essential content of the normative crisis of adolescence since it was in the works of philosophers in this direction that an attempt was made to reveal the inner world of man in his specific identity. Adaptation of the existential paradigm to psychological practice was made by humanistic psychology, which put forward the principle of focusing on the individual subject and study the holistic personality of an average person as the central methodological postulate. Authors used ideographic or phenomenological methods during the research. Hence, the requirements for choosing an adequate methodical admission of our study were: 1) the possibility of receiving in-depth information about the inner experience of the investigated since this is the level of self-knowledge at which the subject reveals his existence; 2) the ability of the chosen methodology to reveal the individual characteristics of each respondent's maturity; 3) the need to analyze how exactly adulthood influenced the realization of primary existential integration (as a new feature of adolescence) and the subsequent life of the subject; it is about realizing the principle of unity of the entire life path of the respondent, revealing the integrity and continuity of the events of his inner world. Among the existing methodical techniques that can directly lead to the phenomenon under study, we can distinguish the method of conversation, which became for us the fundamental and specified in the exact method of an in-depth interview. The article further provides a methodological justification for receiving in-depth interviews to explore adolescent existential experiences.

Highlights

  • АемнÏпоітрÑиаÈчцніяÕе:ÎдовÄсл2піÀсдижÃхоеÍнлноÎягіÑччнеÒірйÈезрÊвеіÀадлсьÅунтÊонсÇітсÈті ÑьісаÒндуÅеoкÍвбаÖатг2наÀотгËоо ÜппсÍриохÈболдÕеіамÏгантÅосиÐткÅ,ичÆянкоÈігоуÂніÀнесмÍторÜжулмÞиевнлÍтюаÀюрÊтіюь2.ÂОбдудньіo-яюкез таких «білих плям» o здійснення юнаками первинної екзистенціальної інтеграції, як новоутворення юÀнаíцîьòкоàїö3кÿр:иâзиï.ñèВõîдëаîнãі3й÷íс3тéаðтåтàëіüпíрîеñдòст3 3аñвíлóеoнáоàмãàеòтоîдïоðлîоáгіëчåнìеàоòбèêр,уÿнêт3уóвíаåнìняîæпсëиè-âëхþодþіаòгüноáсóтäиüч-ÿнêиåх прåìийïо3ðмèів÷íдлåяäдîоñсëл3іäдæжеåнíнíяÿ е÷кåзðиåсçтеâн3äцñіаóлòьíн3иñхòпüерàеäжåиêвâаàнòьíюîнãаîкïівñ.èõîä3àãíîñòè÷íîãî 3íñòðóìåíòàð3þ

  • À îñê3ëüêè óñâ3äîìëåííÿ ñóòí3ñíî¿ 3íôîðìàö3¿ ïðî âëàñíå 3ñíóâàííÿ çàâæäè ñóïðîâîäæóoòüñÿ ïî÷óòòÿì òðèâîãè [19], òî âèêîðèñòàííÿ ïðîåêòèâíèõ ìåòîäèê ó ÿêîñò3 äîïîì3æíîãî ïðèéîìó äîçâîëèòü êîíêðåòèçóâàòè ïðîöåñ ïåðâèííî¿ åêçèñòåíö3àëüíî¿ 3íòåãðàö3¿

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Summary

Introduction

АемнÏпоітрÑиаÈчцніяÕе:ÎдовÄсл2піÀсдижÃхоеÍнлноÎягіÑччнеÒірйÈезрÊвеіÀадлсьÅунтÊонсÇітсÈті ÑьісаÒндуÅеoкÍвбаÖатг2наÀотгËоо ÜппсÍриохÈболдÕеіамÏгантÅосиÐткÅ,ичÆянкоÈігоуÂніÀнесмÍторÜжулмÞиевнлÍтюаÀюрÊтіюь2.ÂОбдудньіo-яюкез таких «білих плям» o здійснення юнаками первинної екзистенціальної інтеграції, як новоутворення юÀнаíцîьòкоàїö3кÿр:иâзиï.ñèВõîдëаîнãі3й÷íс3тéаðтåтàëіüпíрîеñдòст3 3аñвíлóеoнáоàмãàеòтоîдïоðлîоáгіëчåнìеàоòбèêр,уÿнêт3уóвíаåнìняîæпсëиè-âëхþодþіаòгüноáсóтäиüч-ÿнêиåх прåìийïо3ðмèів÷íдлåяäдîоñсëл3іäдæжеåнíнíяÿ е÷кåзðиåсçтеâн3äцñіаóлòьíн3иñхòпüерàеäжåиêвâаàнòьíюîнãаîкïівñ.èõîä3àãíîñòè÷íîãî 3íñòðóìåíòàð3þ. SSêùî ïîâåðíóòèñÿ äî íàøî¿ òåìè – äîáîðó ïñèõîä3àãíîñòè÷íîãî 3íñòðóìåíòàð3þ äëÿ äîñë3äæåííÿ îñîáëèâîñòåé þíàöüêîãî äîðîñë3øàííÿ, òî î÷åâèäíèì ñòào â3äñóòí3ñòü ñåðåä 3ñíóþ÷èõ ä3àãíîñòè÷íèõ ïðèéîì3â ãîòîâîãî ïåðåë3êó ìåòîäèê.

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