Abstract

This article examines the capabilities of protolanguage as the object of philosophy. The subject of this research is the protolanguage viewed from different perspectives: as the ideal construct, as retrotopic plot, as key to the golden age, etc. Within the framework of the philosophy of language, protolanguage largely correlates with the Adamic language, which can be considered as disappeared or subtly preserved in national languages. The search for protolanguage in the Middle Ages (and later period) requires the method of philosophical etymology that proves the closeness of the selected language to the historical primary source - the point of the origin of history. The context of protolanguage intersects not only with linguo-philosophical problematic, but also with the problem of historical consciousness. Protolanguage can be perceived as a type of internal language, or inner form of language; therefore the theme of internal form becomes the plotline for searching the language that encompasses antiquity as the criterion of truth and the ideal comprehension, when the disappearing language remains in silence, indicating the very things. The article advances an idea that the genealogical classification of languages, which includes one protolanguage underlying the linguistic family, may have such classification, which is founded not only on the comparative-historical method, but also the peculiarities of historical consciousness suggesting, for example, that for philhellene culture such protolanguage would be considered the Greek language. The question of protolanguage is attributed to not only the sphere of comparative-historical linguistics, but virtually being the question of the origin of history and human, lies in the realm of the philosophy of history, ontology, and gnoseology.

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