Abstract

Across denominations, in contemporary Nigeria, there is a growing trend for prayers in solitary places. Many Christians are withdrawing to consecrated places, which in most cases are in secluded areas of the country for various spiritual activities. Such places include mountains, watersides, bar beaches, and campgrounds. Most Christians in Nigeria are no longer spiritually satisfied or contented with their churches'' prayers and spiritual activities. Both the clergy and laity now patronize solitary places for prayers and to engage in other spiritual activities. The idea of “withdrawal” or solitude in Christianity has attracted a level of scholarly attention from church historians. However, problems arising from “withdrawal,” especially among African Christianity, have not been adequately explored and documented. Likewise, what could probably be the prospects of “withdrawal” in Nigeria, and indeed in African Christianity if well utilized and harnessed, have not been adequately discussed by scholars. This paper intends to fill this lacuna. This study will proffer answers to the following questions: why do Christians in Nigeria go for spiritual exercises in secluded places? Are there problems or negative impacts of spiritual exercises in remote areas? Are there any spiritual and physical benefits to be gained in solitude? The methodology utilized is descriptive. Fieldwork was conducted by visiting some prayer mountains for personal observation and participation. Interviews were also conducted with mountain officials and attendees.

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