Abstract

This article addresses how (‘selective’) British memory has served to emphasize the extreme violence perpetrated by others at the expense of a critical examination of brutalities in ‘British history’. Not least, the genocidal violence perpetrated by (British) settler colonisers, as well as the extreme violence that was inherent throughout the systems of administrative colonialism. The ‘history wars’ in Australia have not penetrated ‘British history’. Assumptions are often based on British ‘exceptionalism’; an approach mirrored by British memorialisation and museum exhibitions, including Britain’s Holocaust Memorial Day and the Imperial War Museum. That the knowledge produced by scholars on the key linkages between Britain and extreme violence is not translating to the wider public, has been demonstrated through Brexit debates. The British Empire has loomed large in these discussions, on all levels of society, and politicians have been particularly willing to use ahistorical narratives to further their causes. The ongoing significance of empire to British national identity has also been demonstrated by recent polls on perceptions of the British Empire. National narratives are currently being confronted across Europe in the face of increased right-wing populism and anti-EU sentiments. In this context, thresholds are continuously being crossed. An example of ahistorical/selective narratives is the British foreign secretary’s comparison between the EU and a Soviet gulag. ‘Balance sheet’ approaches to the Empire in particular have served to continue narratives of British ‘exceptionalism’. This crisis or selectivity of memory has brought us to a crossroads. A responsible and critical assessment of Britain’s relationship with extreme violence is necessary; we must move beyond a patriotic approach (Drayton).

Highlights

  • If we left we would not go back to the world as it was when we joined, still less to the old world of Britain’s imperial heyday

  • The ‘multidirectional’ ways (Rothberg) in which British history is remembered have been illuminated by the range of debates and perspectives that came to the fore in 2015 related to the Brexit referendum and the subsequent withdrawal process from the European Union (EU)

  • In the case of the Empire, we see that Britain has been just as capable as other countries of extreme, even genocidal violence through the actions of British settler colonizers, as well as the brutalities that were inherent throughout the systems of administrative colonialism, such as collective reprisals, including scorched earth and starvation tactics

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Summary

Introduction

If we left we would not go back to the world as it was when we joined, still less to the old world of Britain’s imperial heyday. The ‘multidirectional’ ways (Rothberg) in which British history is remembered have been illuminated by the range of debates and perspectives that came to the fore in 2015 related to the Brexit referendum and the subsequent withdrawal process from the European Union (EU).1 The diverging ways in which British history is remembered and misremembered is notably evident in relation to Britain’s imperial past, as the forms of remembrance of the Empire and its violence came to have repercussions in contemporary British politics and society.

Results
Conclusion

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