Abstract
The story of Abraham hiding his marital relationship with Sarah from a threatening authority in a foreign land occurs twice in Genesis and is treated in some detail in both Jewish and Islamic exegetical literature. The biblical renditions of the story raise questions about the character of the patriarch when they portray him as either lying about his relationship with Sarah, or as having engaged in a forbidden (incestuous) marital union. Both Jewish and Islamic exegesis respond to these problems. Although it has often been suggested that Islamic tradition is dependent upon Jewish tradition, the nature of the exegetical responses to the problem of Abraham and Sarah's kinship suggests that Muslim religious scholars evolved a uniquely Islamic exegesis within a shared realm of religious and literary discourse during the early Islamic period
Published Version
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.