Abstract

This study inventories and analyzes Mālikī legal opinions (fatwās) discouraging or prohibiting the pilgrimage to Mecca (the ḥajj) for Muslims in the Islamic West (al-Andalus, North Africa, and West Africa) from the eleventh through nineteenth centuries. This distinctively Mālikī discourse initially may have reflected the risks of long-distance travel from the western periphery to the central Islamic lands. From the twelfth century, most of these texts reflect a ruler’s unstated desire to keep his subjects and their resources at home. Jurists produced fatwās that justified in religious legal terms a regional dispensation from, or even prohibition of, the ḥajj; that masked the political motives for doing so; and that the lay public could grasp readily. The crafting of such complex opinions is explored, including the use of two “fictional” elements: dissemblance, or a discrepancy between the jurists’ actual and stated rationales, and the use of imaginative stories as illustrative aids.

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