Abstract
Men and women are both inherently equal; the issue is that they do not always have equal rights in practice, but the supporting pieces of evidence are limited. The Malaysian Constitution, which guarantees civil rights and equality, includes state institutions dedicated to maintaining gender equality and policies designed to that end. However, adverse reports criticised the judicial system and emphasised fair chances for all, supporting and appreciating differences, and ensuring equal access. Anti-discriminatory practices are a contentious subject, but there must be an assessment to see if today's youth have retained a memory of the past and a sense of good values and proper mechanisms for peaceful coexistence in the pursuit of social equity and diversity and inclusivity in Malaysia. The opportunities for Malaysia to promote human rights, eliminate gender-based violence and injustice are more excellent now than they have been in the country's history. The study's intriguing results are directly linked to practice and lead to several other routes for further investigation.
Highlights
The Federal Constitution of Malaysia is the highest law in the country, protects fundamental liberties (Articles 5, 7, 8 - 13) and declares that any law that conflicts with the Constitution is null and invalid
Knowledge of the Federal Constitution, Civil and Islamic laws that relate to the extent and substance of human rights, and the link between these rights and human dignity and survival are essential at any stage in one's life as a Malaysian citizen
Human rights education is an indispensable element of general education in Malaysia's multi-ethnic culture, and it is mandatory
Summary
The Federal Constitution of Malaysia is the highest law in the country, protects fundamental liberties (Articles 5, 7, 8 - 13) and declares that any law that conflicts with the Constitution is null and invalid. Knowledge of the Federal Constitution, Civil and Islamic laws that relate to the extent and substance of human rights, and the link between these rights and human dignity and survival are essential at any stage in one's life as a Malaysian citizen. From pre-school to higher education levels, the best practises, moral obligations, and societal rights following Malaysia's legislative system thought directly and indirectly to form responsible citizens who value human dignity, equality, harmony, and a peaceful work-life balance. Due to Malaysia's status as a member of the United Nations and its adherence to the Universal Declaration of Human Rights (UDHR), the nation recognises international practices of equality and fairness, with the caveat that social rights to be in protection within the framework of the www.msocialsciences.com
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