Abstract

Luke is here presented as contributing to New Testament Christology through his treatment of Old Testament Christological texts. This redaction-critical study argues that Luke's use of the Old Testament is not so much a 'proof from prophecy' as a 'proclamation' that draws both upon prophecies and upon patterns. This proclamation as it is developed in Luke-Acts serves to turn the reader's attention from seeing Jesus as Messiah to seeing him eventually as Lord.

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