Abstract

The State-church relationship involves processes that go beyond political theory or power relations; it is also present in language and is used in political discourse, which is especially related to the ideology of a certain segment of society. Political anthropology seeks the resources and tools necessary to explain the processes that occur within language and political symbology. This article attempts to describe the processes of secularization of religious symbols in contemporary political discourse. Based on a methodology of phenomenological and empirical analysis framed with a documentary-bibliographic design; from the review of specialized texts on the subject referred to above, texts were collected to identify the processes of secularization in contemporary political discourse. It is concluded that the secularization of religious symbols in contemporary political discourse refers to the elimination or reduction of the role of religion in politics and society, in order to promote religiosity in the private sphere and encourage religious tolerance and cultural diversity, based on discourses whose axes of interest revolve around globalization, human rights and democracy.

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