Abstract
B EGINNING with entries in Emerson's Blotting Book Y in late 1829 and other journals in the early 1830's, and then with accounts of the first meetings of the Hedge Club in 1836, references to Samuel Taylor Coleridge's Aids to Reflection recur throughout the journals, memoirs, and published writings of nearly all of the key figures in the American Transcendentalist Movement.' The first American edition of the
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