Abstract
This paper discusses topical issues and identifies areas of potential future research in the study of children’s grave goods in the Rus period. Contentious topics include the presence, or absence of grave goods in children’s burials, and their significance in the identification social status, gender, and age of the buried individual. Children’s burials from Eastern, Central, and a Western Europe are cited as examples and analogies. The paper establishes that the presence of burial goods depended on the aspects of the culture’s funeral rite, the age of the buried child and the social status of his/her family. Correlation with parental social status is viewed through the inclusion of weaponry in the grave goods assemblage, particularly for young children. The types of weaponry considered in the study includes axes, arrows, spears, javelins and battle knifes from children’s burials in Central and Eastern Europe. Axes are most the common finds in Rus children’s graves with weapons, whereas swords and protective armaments are unknown in Rus children’s burials. Comparison with neighboring Slavic territories showed that the minimum age threshold for Rus children’s burials with weapons is higher — 6 years.
 Potential area of further research into the Rus children’s burials with weapons is the correlation between the age of the buried child, the type of weapons included in the burial and the geographical location of the burial. Female jewelry and household items, including temple rings and beads, are occasionally found in children’s burials with grave goods typical of male graves. Such items may be indicative of the buried person dying before reaching social adulthood. Items that may be identified as age markers among the assemblages of children’s grave goods include amulets in the shape of miniature axes, gaming dice from astragali and painted ceramic eggs with ceramic ball inside («pisanki»). These objects are predominantly found in cemeteries with high status Rus burials. The research efforts needs to be directed to the identification of marker artifacts for child burials in rural cemeteries, as well as the identification of female child burials.
Highlights
Пахавальны інвентар з’яўляецца неад’ емнай часткай пахавальнага абраду, характэрнага для пэўнай культуры
На раннесярэднявечных помніках Літвы і Латвіі пахаванні індывідаў ва ўзросце 12— 20 гадоў вызначаны як найбольш бедныя (Kurila 2007, p. 116; Vilka 2013, p. 124)
Сярод земгалаў яшчэ ва ўзросце 1—6 гадоў дзецям маглі класці ў пахаванні баявыя нажы і сякеры
Summary
Пахавальны інвентар з’яўляецца неад’ емнай часткай пахавальнага абраду, характэрнага для пэўнай культуры. Яны сустракаюцца ў пахаваннях дзяцей, пачынаючы з пяцігадовага ўзросту, і размяшчаюцца, часцей за ўсё, у нагах (з правага або левага боку), што адпавядае звычайнаму месцу сякеры ў пахаванні дарослага чалавека Што амаль усе пахаванні дзяцей са зброяй паходзяць з элітарных гарадскіх або сельскіх некропаляў.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.