Abstract

The paper enters contemporary discourse concerning the examination of history of Russian philosophy, which initiates a new reading of the Russian thinkers’ works. These contemporary examinations problematize the phenomenon of so called intellectual doubles as well. The contribution proceeds from the definition of these issues which was published in journal Problems of Philosophy (Voprosy filosofii) by M. A. Maslin in 2013. In this work, Maslin mentions A. I. Herzen among the examples of intellectual doubles phenomenon, who is one of the founders of the Russian Narodism. Following from this basis, the contribution shifts an attention toward issues of intellectual doubles in the context of the Russian Narodism. The work represents an endeavour to deepen the existing problematization of this phenomenon on the basis of examination the N. K. Mikhailovsky’s creative legacy. There can be found two faces in works of this Narodnik thinker. The first one can be figuratively designed as a Petersburgian and the second one as a Yaltian. These designations are borrowed from the notes of Sergey Elpatevsky, who had been Mikhailovsky’s friend. The two faces express the specificity of the problem of doubleness in Mikhailovsky and his qualitative shift in relation to contemporary examinations of the reflected phenomenon.

Highlights

  • Problem of Intellectual Doubles in Contemporary Research of Russian History of Philosophy

  • The paper enters contemporary discourse concerning the examination of history of Russian philosophy, which initiates a new reading of the Russian thinkers’ works

  • These contemporary examinations problematize the phenomenon of so called intellectual doubles as well

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Summary

Introduction

Problem of Intellectual Doubles in Contemporary Research of Russian History of Philosophy (an Example of Russian Narodism). The paper enters contemporary discourse concerning the examination of history of Russian philosophy, which initiates a new reading of the Russian thinkers’ works. Following from this basis, the contribution shifts an attention toward issues of intellectual doubles in the context of the Russian Narodism.

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