Abstract
Ecclesiastical historians are already aware of the richness of the British Museum in canonical manuscripts of all kinds. The Royal Library alone preserves at least one copy of the greater number of major canonical collections, as well as an imposing range of the works of leading commentators, decretists and decretalists alike, glosses and summae, together with the fascinating, if minor, canonistic exercises known as distinctiones, abbreviations, casus, quaestiones, transformationes and notabilia. A history of the canon law of the medieval Church could in most essentials be written on the basis of these considerable and varied sources. What is perhaps rather less familiar is the particular value of these manuscripts to the historian of the medieval English Church, both in a positive and a negative way: negative in the sense of the ample evidence provided of a rapid and wide-spread reception of ecclesiastical common law in England; and positive in the sense of the record preserved of the initiative and originality revealed by English canonists, and of the contribution which they made in turn to the law of the Universal Church.
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