Abstract

During1301 the propaganda war between the king of England and the Guardians of the kingdom of Scotland reached a climax in a welter of claims and counter-claims submitted to the Pope. Differing historical mythologies were part of the arguments deployed by both parties. The English case was based on a gloss placed on one of the wondrous legends recorded in Geoffrey of Monmouth'sHistory of the Kings of Britain. Britain, according to the legend, had been divided by its illustrious eponymous ruler, Brutus, between his three sons, Locrine, Albanact and Camber. Scotland, originally known as Albany, was Albanact's portion; but—and here we come to the gloss placed on the legend—he was to be subordinate to his elder brother and first-born son of Brutus, Locrine, to whom alone the royal dignity was reserved. Such was the ultimate historical basis for Edward I's claim to superior lordship over Scotland. The Scots could not be expected to accept such a tall story lying down. They did not. They countered with their own even taller tale. They insisted that Brutus's three sons were of equal standing, ‘so that none of them was subject to another’; they even queried whether Albany had ever been equated with the whole of what we know as Scotland, suggesting instead that it was the part of the original Britain which stretched from the Humber to the Forth, but no further north. They then went on the offensive, asserting that a lady called Scota, daughter of Pharaoh of Egypt, had conquered the northern part of Britain (if indeed it was such), expelled the Britons and renamed it Scotland in honour of herself.

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