Present-Day Religious Practices of Tajiks from Headwaters of Zeravshan River

Abstract

The article presents the expedition materials of the author, collected in the upper reaches of the Zeravshan River. The valley was distinguished by both harsh climatic and landscape conditions, and isolation for most of the year. Nevertheless, Mountain Matcha is included in the religious life of the Republic of Tajikistan. In villages with more than forty households, new standard mosques have built. Signifi cant assistance in their construction was provided by the state and investors from Iran. Local residents, Matcha Tajiks, also provide all possible assistance in the construction of mosques, some of which have features of local traditional architecture, such as a veranda with carved support columns and wooden ceiling beams decorated with fl oral and geometric patterns. The mosque is the spiritual center of the village, and the mullah is not only engaged in the performance of religious rites, rituals of the life cycle, but also engaged in Muslim education for children and adults, and also organize material and physical assistance to poor families, widows, orphans. Unfortunately, the buildings of the ancient mosques that have been preserved in Matcha are in a deplorable state. On the one hand, they suff ered greatly in Soviet times, as they have used as shops, warehouses, houses of culture, on the other hand, no eff orts are made by the local population to conserve and restore religious buildings. On the contrary, holy places ˗ mazars are the places of special attention of the Matcha Tajiks. Keepers of mazars monitor their careful preservation and cleanliness, local residents participate in their restoration and improvement. At present, the Muslim spiritual tradition is experiencing an upsurge against the backdrop of the moral and moral demands of the Matcha Tajik society.