Abstract

Abstract The debates around Chinese exclusion were part of a racial reimagining of the United States after the Civil War. These debates show how the Exclusion Acts were the “prelude to imperialism” overseas. By employing competing racisms toward Chinese migrants, disparate groups of whites created contradictory stereotypes of the Chinese, such as the “coolie” and “celestial.” Focusing on working‐class whites’ messy and violent racism toward the Chinese has contributed to ignoring more paternalistic “civilized” racism of missionaries, reformers, politicians, and capitalists that led to more lasting stereotypes of Chinese, such as the “model minority.” This study analyzes how these racisms simultaneously contributed to the transformation of the racial state and the extension of imperialist policies, while they disciplined workers of all races, Chinese immigrants, Filipinos, and whites.

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