Abstract

Although carbon-14 dates prior to 13,000 B.P. have been obtained from several sites east and south of Amazonia, their reliability is uncertain. By about 11,000 B.P., however, two lithic traditions were widespread. The Uruguai tradition, characterized by bifacial stemmed projectile points, was associated with open vegetation in the south; the Itaparica tradition, emphasizing well-formed unifacial artifacts, had dispersed over the eastern tropical parklands. An enormous amount and variety of rock paintings and/or engravings are associated with the latter. Around 7000 B.P., two new traditions emerged to exploit new habitats. The Humaita tradition, characterized by large bifacial tools and an absence of stone projectile points, expanded over the broad-leaved forests in the south, leaving the open landscapes dominated by the projectile point-using Umbu tradition. The sambaqui (shell midden) tradition, also emphasizing large bifaces, developed along rugged portions of the southern coast. By 4000 B.P., groups along the coast of Rio de Janeiro and Espirito Santo were using domesticated or semidomesticated plants, perhaps sweet manioc. Maize was being grown in Minas Gerais by about 3500 B.P. Carbon-14 dates from numerous sites indicate, however, that the hunter-gatherer way of life persisted in many places long after the advent of pottery-making horticulturalists. The existence of large temporal and spatial gaps even in regions with considerable investigation makes it difficult to reconstruct the process of evolution reflected in these archaeological complexes. Correlations between cultural traditions and environmental fluctuations indicate, however, that adaptation to changing conditions was a significant challenge faced by prehistoric Brazilian populations.

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