Abstract

One of the weaknesses of students of African development studies has been their inability to speak in the idiom of Africans. Anthropologists, despite their often magnificent contributions of earlier times in the field of ethnography must find a new role in the present state of African studies. The tendency to conceive precolonial developments in Africa in terms of primitivity, tribality, and feudality, has conveyed the erroneous impression that Africa is characterized by the static nature of its past. In other words, the dynamics of the growth of African societies has traditionally not been their concern. Unfortunately, the African historian who should have been particularly concerned with this aspect of study has, until recently, proved to be of little help. He has first to win the battle of African history, the mopping up operations of which are still going on. But he, too, must now realize that a history of specifically political developments is an anachronism: precolonial Africa had no clear-cut distinction between the political, the economic, and the social. To be meaningful, history must be conceived in its totality. Finally, the economist seems to speak least in the idiom of theAfrican. It is ‘fashionable’ for him, it has been pointed out, to assume that ‘the African economy’ ought not to work in a basically dissimilar fashion from ‘the Western economy’ and that something is wrong with it if it does. The problem of the African economist, then, is that of relevance, a problem that has to be satisfactorily solved if his readiness to offer his services as the specialist ‘doctor’ of African economic problems is to be taken seriously.

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