Abstract

MLR, .,   character who speaks. Chapter  examines the difficulties of conveying the shis in tone and situation that this rich polymetric verse marks in the original. Jeffs examines the opening stanzas of the four plays that were staged in the Swan to exemplify the kinds of decisions that were taken to preserve some sense of the original verse structure. Chapter  augments the analysis of these decisions with respect to characterization, while Chapter  analyses the deployment of metatheatrical moments, particularly with respect to the play-within-the-play sequences, ceremonies, and role-play. ese two chapters offer a wealth of individual case studies of how the texts were explored in rehearsal and how they worked in performance. e final chapter considers the impact that the RSC’s Golden Age season has had on subsequent productions in the US, Spain, and, more centrally, the UK until . Apart from briefly considering two American stagings of e Dog in the Manger, it traces Boswell’s subsequent comedia productions, first in Madrid with Rakatá (El perro del hortelano in – and Fuente Ovejuna in , both performed in Spanish) and then in Bath. As Artistic Director of the Ustinov Studio in the latter city, he produced e Phoenix of Madrid (a reworking of No hay burlas con el amor) by Calderón in , and then a three-play season in : A Lady of Little Sense (La dama boba) by Lope de Vega, Don Gil of the Green Breeches (Don Gil de las calzas verdes) by Tirso de Molina, and Punishment without Revenge (El castigo sin venganza) by Lope de Vega. Jeffs’s book is a stimulating and hugely detailed account of the making of the landmark RSC’s Spanish Golden Age season. It analyses the challenges of working on the interface between two very different dramatic traditions and languages, displaying rigorous linguistic, cultural, and scholarly awareness of the processes of translation and adaptation. is book proposes a model to foster more widespread production of these plays, a kind of collaborative toolbox to revive Spanish comedias for modern English-speaking audiences in the twenty-first century. We can only hope that theatre practitioners and producers may draw inspiration from Jeffs’s painstaking work to revive more of the hidden treasures of Spain’s rich dramatic heritage. U  L J A. P D Precarious Times: Temporality and History in Modern German Culture. By A F. Ithaca, NY, and London: Cornell University Press. . xx+ pp. $.. ISBN ––––. Precarious Times takes as its starting point fundamental shis in the temporal conditions of the twenty-first century brought about by the interconnected forces of digitization, globalization, and accelerated capitalism. As Anne Fuchs observes, much recent criticism on these matters is imbued with ‘temporal anxieties’ (p. ) and pervaded by a crisis narrative that paints present-day experiences of time as stagnant, flat, disembedded, or atomized. Wary of such ‘monolithic and deterministic ’ (p. ) perspectives, Fuchs turns to the realm of culture to draw a more  Reviews multifaceted picture of our contemporary timescapes. Engaging with a remarkable collection of authors and genres, ranging from the late nineteenth to the early twenty-first century and focusing on German-language literature and culture in particular, Fuchs interrogates the alarmism underpinning much of the recent temporal diagnostics. She convincingly illustrates that temporal anxieties and complexities ‘are part and parcel of the complicated story of modernity’ (p. ) and hence not solely a problem of the here and now. Moreover, she emphasizes that artistic practice has since modernity provided opportunities for questioning dominant time regimes, allowing for the exploration of alternative temporal trajectories and the recuperation of Eigenzeit (pp. –). Fuchs is careful, though, not simply to celebrate art as a panacea for modern culture’s continuing struggles with time. While contemporary art in particular is deeply committed to the possibility of alternative experiences of time, oen accompanied by more attentive relationships with the world and others, these attempts oen remain fleeting and precarious. e book’s first chapter introduces key theoretical engagements with time in the era of digitization, including seminal accounts by Hartmut Rosa, Byung-Chul Han, John Tomlinson, Hans Ulrich Gumbrecht, David Harvey, and Robert Hassan. Fuchs identifies...

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