Practices and discourses of ubuntu: Implications for an African model of disability?

Maria Berghs

doi:10.4102/ajod.v6i0.292

Abstract

Background: Southern African scholars and activists working in disability studies have argued that ubuntu or unhu is a part of their world view. Objectives: Thinking seriously about ubuntu, as a shared collective humanness or social ethics, means to examine how Africans have framed a struggle for this shared humanity in terms of decolonisation and activism. Method: Three examples of applications of ubuntu are given, with two mainly linked to making explicit umaka. Firstly, ubuntu is linked to making visible the invisible inequalities for a common humanity in South Africa. Secondly, it becomes correlated to the expression of environmental justice in West and East African countries. Results: An African model of disability that encapsulates ubuntu is correlated to how Africans have illustrated a social ethics of a common humanity in their grassroots struggles against oppression and disablement in the 20th century. Ubuntu also locates disability politically within the wider environment and practices of sustainability which are now important to the post-2105 agenda, Convention on the Rights of Persons with Disabilities (CRPD) and the (UN) Sustainable Development Goals linked to climate change. Conclusion: A different kind of political action linked to social justice seems to be evolving in line with ubuntu. This has implications for the future of disability studies.

Highlights

The literature about disability and decolonisation in disability studies has primarily been shaped by academics located in a minority world or the Global North (i.e. Connell 2011; Grech 2015; Meekosha 2011), even though this is slowly changing (Mji et al 2011; Opini 2016)
Southern African scholars and disability activists have argued that ubuntu or unhu is a part of their world view – a philosophy of shared collective humanness and responsibility (i.e. Chataika et al 2015; Mji et al 2011; Opini 2016)
If we examine the fight for greater democracy and equality in South African society and take human immunodeficiency virus infection and acquired immune deficiency syndrome (HIV/AIDS) activism as an example, disability was initially excluded from such debates

Summary

Objectives

As a shared collective humanness or social ethics, means to examine how Africans have framed a struggle for this shared humanity in terms of decolonisation and activism. Method: Three examples of applications of ubuntu are given, with two mainly linked to making explicit umaka. Ubuntu is linked to making visible the invisible inequalities for a common humanity in South Africa. It becomes correlated to the expression of environmental justice in West and East African countries

Results

Introduction

Discussion