Abstract

Abstract This paper assesses enduring values and on-going changes in kin relationships among eastern Tibetan pastoralists. A key finding is the importance of sibling ties, an aspect of kinship life that was overshadowed by earlier historical and anthropological concerns with clans and tribes. The paper begins by reviewing accounts drawn from premodern times, the problematic terms in which these accounts were couched and some of the presuppositions guiding the authors. Next, it discusses government reforms implemented in pastoralist regions beginning in the 1950s and how these reforms have affected personal life and livelihoods. It then considers how long-standing expectations for kin concerning residence and inheritance have combined with new circumstances to create novel household forms and patterns of mutual aid. Brothers and sisters have facilitated adaptations to these new opportunities by providing chains of assistance across the rural–urban divide. Finally, the paper illustrates how focusing on kinship at a personal and practical level can contribute to our understanding of social change.

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