Abstract

In the gardening world, potting refers to the cultivation of plants by cutting, layering, and replacing nutrients-depleted soil with new soil in larger pots to accommodate the growth process. This understanding seems helpful in describing ecumenical worship. There are two perspectives about this phenomenon. On one end of the liturgical practice spectrum, it is perceived as a “least-common-denominator” worship form where contested expressions are cast aside and replaced by elements that are acceptable by everyone. As a result, ecumenical worship is held up as a product of complex negotiation but displays a remarkable lack of spiritual depth in its outcome. On the other end, there is the World Council of Churches—a fellowship of 350 churches that is regarded as the epitome of ecumenism in practice particularly its worship celebration. The assembly, convened every eight years, is seen as a “best practice” showcase for ecumenical worship. In fact, many of the “global songs” being sung by our congregation were premiered in this ecumenical setting. How might we make sense of these perceptions? To that end, this article seeks to describe a suitably appropriate method in planning ecumenical worship and to identify elements that this worship genre needs to consider in its rendition. The efforts of the 2022 assembly worship planning committee of the World Council of Churches serves as the case study. Theo-liturgical principles that define this worship design are examined and discussed. By this, insights may be garnered to help local congregations appreciate this distinctive liturgical form that has its raison d’etre as an expression of Christian reconciliation and unity and to understand what is needed to successfully design such services. In so doing, the work of congregations may be strengthened to face the resurgence of racism and xenophobia in their local contexts.

Highlights

  • In the gardening world, potting refers to the cultivation of plants through the introduction of new soil in larger pots to accommodate the growth process

  • This article seeks to present a suitably appropriate method in the design process and to identify elements that this worship genre needs to consider in its rendition

  • There are the closely linked theological premise of both Spiritual Ecumenism formulated by Abbé Paul Couturier of Lyons in the 1930s and the concept of Receptive Ecumenism postulated by British Catholic theologian Paul D

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Summary

Introduction

In the gardening world, potting refers to the cultivation of plants through the introduction of new soil in larger pots to accommodate the growth process. Ecumenical Services—a Little Known Type, GermanAustrian liturgical scholar Lumma offered this description of the practice of constituting ecumenical worship ordo He surmised, Ministers from different denominations meet at a negotiating table. Lumma noted the extensive preparation for the complex undertaking results in a worship event that is seemingly lacking in spiritual depth He proposes that perhaps ecumenical liturgical effort can be better served by taking seriously the call to “share more deeply in traditions which often have developed from common roots” (Article 117) from the Ecumenical Directory: Directory for the Application of Principles and Norms on Eumenism (Roman Catholic Church, Pontifical Council for Promoting Christian Unity 1993). I hope this account can help local congregations better appreciate this distinctive liturgical form that has its raison d’etre as an expression of Christian reconciliation and unity

In the Beginning
Towards Interconfessional Prayer Design
27. Use of symbols and symbolic action
30. Leadership of women
31. Unfamiliarity
Benefits for Local Context
In Closing
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