Abstract

Particular narrative practices that depart from tradition draw our attention not only for their literary values but also for what can be read in such departure concerning cultural meaning. 1 The arguments proposed here presume agreement on this issue: social practices and meanings are figured in fiction, and fictional narratives stay within a geography of cultural possibility. Despite the instability of signs, instabilities circulate within borders that are made visible in the interactions between literature and social institutions and practices. Such legitimating and disciplinary attributes of narrative have been connected to the unconscious of narrative, to oedipal sources. "Every narrative" Roland Barthes wrote in Pleasure of the Text, leads "back to Oedipus." In his view, the Father, as a figure for origin and law, is the rationale for all storytelling: "If there is no longer a Father, why tell stories [. . .]? Isn't storytelling always a way of searching for one's origins, speaking one's conflicts with the Law?" (47).

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