Abstract

The article argues that Practical Theology has moved from the uncertainty of simply being applied theology to a point where its methodology, described as the pastoral cycle in this instance, has gained such confidence that it is viewed as the natural way of doing theology. This shift in confidence occurred because the inherent theological and epistemological fault lines in foundationalism are no longer obscure. The article defines foundationalism and then focuses on describing the local and global dimensions of the pastoral cycle as well as the importance of doing it in an interdisciplinary manner.

Highlights

  • Practical Theology has been in flux as a discipline for some time

  • What characterises the discipline at present? How has the discipline changed over the past few decades? This article seeks to address this question from the standpoint of whether Practical Theology has moved beyond foundationalist assumptions

  • To engage with the human sciences will prove the more difficult part of the correlational hermeneutic. This is due to the fact that most often those who engage in theological reflection and Practical Theology are already familiar, even if in a very limited sense, with the Christian classics

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Summary

INTRODUCTION

Practical Theology has been in flux as a discipline for some time. How has the discipline changed over the past few decades? This article seeks to address this question from the standpoint of whether Practical Theology has moved beyond foundationalist assumptions. This can be noted in its affirmation of a correlational hermeneutic, and with how it approaches the sources within that correlational hermeneutic. A brief definition and understanding of foundationalism is essential

FOUNDATIONALISM2
PASTORAL REFLECTION
A CRITICAL CORRELATIONAL HERMENEUTIC
THE HUMAN SCIENCES
FOUNDATIONALISM AND THE HUMAN SCIENCES
ENGAGING WITH THE HUMAN SCIENCES
THE CHRISTIAN CLASSICS
THE SCRIPTURES
10. A NON-FOUNDATIONALIST APPROACH TO SCRIPTURE?
10.1 With humility
10.2 Ecumenically
10.3 Coherency
10.4 Critical realism
10.5 The mediation of Scripture and tradition for Practical Theology
11. IN CONCLUSION: A POST-FOUNDATIONAL CRITICAL CORRELATIONAL HERMENEUTIC

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