Abstract
<p><em>Tapini</em> has a strategic position in the <em>yajña</em> ceremony This feminist figure in the perspective of Hindu theology has been able to become a ceremonial leader even though it is customary to wait until the Pedanda dies. However, sometimes also in a Pakraman Village such as Sanur, the Pedanda of the one who has not died gives Pedanda his wife the opportunity to become the leader of the ceremony when she is overwhelmed to accept the wishes of Hindus so that she becomes the leader of the <em>yajña</em> ceremony . This shows that the current relationship in the position of leader of the ceremony is a serious challenge because a Tapini must also be an expert in the position of Goddess, as a teacher, and as an tukang banten. </p>
Highlights
Offering in the yajña ceremony can be in the form of upakara or banten
Tapini has a strategic position in the yajña ceremony This feminist figure in the perspective of Hindu theology has been able to become a ceremonial leader even though it is customary to wait until the Pedanda dies
Sometimes in a Pakraman Village such as Sanur, the Pedanda of the one who has not died gives Pedanda his wife the opportunity to become the leader of the ceremony when she is overwhelmed to accept the wishes of Hindus so that she becomes the leader of the yajña ceremony
Summary
Offering in the yajña ceremony can be in the form of upakara or banten. For the making of this banten for certain ceremonies such as the ngenteg linggih ceremony, the Ngaben ceremony, banten panjang ilang matah dan lebeng, banten catur will be made by Tapini. Tapini is when someone who has been medwijati and is a Pedanda Istri. In addition to Tapini in sekala is Pedanda Istri, in ngenteg linggih ceremony there will be a ngadegang Bhatari Tapini ceremony. In this Hindu Goddess/Bhatari theology Tapini is a Bhatari/Goddess who has expertise in bebantenan As in Desa Pakraman Sanur, Tapini addition to having authority in bebantenan, Tapini conducting lokapala sraya Pedanda
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