Abstract
By understanding populism as an “anti-” politics we can see two strands of populism: the anti-democratic strand which marginalizes certain groups of people and the anti-structural injustice strand coming from marginalized people. The potential of this anti-structural injustice activism encourages activists to expand their coalitional politics and government and philanthropic donors to see the import of funding and otherwise supporting work against structural injustice that explicitly takes on patriarchy and racism, among the full gamut of ideologies based on hierarchy and injustice.
Highlights
By understanding populism as an “anti-” politics we can see two strands of populism: the anti-democratic strand which marginalizes certain groups of people and the anti-structural injustice strand coming from marginalized people
Around the world working locally and intersectionally in partnership and across the world networked with anti-globalization, climate justice, anti-racism, immigrant, and decolonial movements feminist activists have been drawing on a different ideological well-spring
Their social justice ideological well-spring is different from the outgroup-focused ideologies of authoritarian populism because it is against structural injustice and because it commits its participants to pursue transformative change
Summary
By understanding populism as an “anti-” politics we can see two strands of populism: the anti-democratic strand which marginalizes certain groups of people and the anti-structural injustice strand coming from marginalized people. To mobilize without the support of the conventional political architectures in their context, populist leaders identify untapped ideological well-springs, often those that reify groups of people as the cause of the current negative conditions.
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