Abstract

The rise of populism in the West is often depicted as opposition to a “double liberalism”, which is economic and cultural in tandem. In this optic, neoliberalism and multiculturalism are allied under a common liberal regime that prescribes “openness”, while populism rallies against both under the flag of “closure”. This paper questions the central assumptions of this scenario: first, that neoliberalism and multiculturalism are allies; and, secondly, that populism is equally opposed to neoliberalism and to multiculturalism. With respect to the alliance hypothesis, it is argued that only a diluted version of multiculturalism, in terms of diversity and antidiscrimination, is compatible with neoliberalism, which also needs to be sharply distinguished from liberalism. With respect to the dual opposition hypothesis, it is argued that the economic inequalities generated by neoliberalism may objectively condition populist revolts, but that these inequalities are not centrally apprehended and addressed in their programs; furthermore, it is argued that the rejection of multiculturalism indeed is central to populist mobilization, but that the two have important things in common, not least that both are variants of identity politics, if incompatible ones.

Highlights

  • The rise of populism in the West is often depicted as opposition to a “double liberalism”, which is economic and cultural in tandem

  • It has often been overlooked that multiculturalism and neoliberalism are historical twins

  • Some left-liberal critics of multiculturalism noticed from early on the simultaneous rise of multiculturalism and neoliberalism, and they blamed the foregrounding of culture and “recognition” for the loss of attention to socioeconomics and “redistribution”, whereby the field was left to the neoliberals and their dismantling of Social Democracy

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Summary

Introduction

The rise of populism in the West is often depicted as opposition to a “double liberalism”, which is economic and cultural in tandem. A prominent academic account of contemporary populism in Western Europe and the United States is in terms of an opposition to a hegemonic “double liberalism” (Koppetsch 2019:83; Koschorke 2018; Reckwitz 2017 and 2019), the “economic liberalism” of neoliberals and the “cultural liberalism” of multiculturalists.1 In this view, multiculturalism is not the oppositional or minority force as which it likes to depict itself but pillar of the dominant political regime.

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