Abstract
AbstractPopulism has lately become a matter of concern in both popular and academic circles. Yet contemporary writers have had difficulty parsing populism's relationship to democracy, partly because they are universally committed to the latter. It is worth turning to a thinker like Aristotle, who—despite not explicitly addressing populism itself—is able to reflect clearly on various democratic phenomena that we tend to consider populist, because he does not share our normative or analytical assumptions about democracy. Aristotle's discussions in books 3 and 4 of the Politics allow us to see that what we call populism is a function of a broader problem of class conflict in democracies. In light of this analysis, we can see populist movements not as an external challenge to the democratic regime, but rather as a characteristic expression of a recurring dispute over the contours and prerogatives of the people.
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