Abstract

A relevant number of shrines, hermitages, monasteries, and pilgrimage routes in Spain are located within or near Natura 2000, a European network of protected core breeding and resting sites for rare and threatened species, and some rare natural habitat types. Given the growing interest in alternative conservation strategies and the geographical correlation between nature preserves and Sacred Natural Sites (SNS), this paper explores how religious devotions have made preservation possible in Spain. By an extensive literature review and interviews with long-established custodians of nonurban Marian sanctuaries, it looks at the development of plant-related allegorical titles, the multiple meanings of “Marian verdant advocations”, and the role popular religion has played in connecting theological insights with particular elements of natural ecosystems helping value and preserve the Spanish biocultural heritage. We found that 420 Marian titles directly refer to plant species or vegetation types and many of the nonurban Marian sacred sites are placed in well-preserved natural areas, some of them playing a human-related added value for most emblematic National Parks, like the sanctuaries of El Rocío (Doñana NP) and Covadonga (Picos de Europa NP). We conclude that there is a strong relationship between popular religion, Marian verdant titles, and nature conservation.

Highlights

  • Around the world, protected areas have been established on the sites of existing or former sacred natural sites (Verschuuren et al 2008)

  • We conclude that there is a strong relationship between popular religion, Marian verdant titles, and nature conservation

  • As one of the targets of the study was to roughly explore the potential correlation between the geographical distribution of green Marian titles and the EU Natura 2000, we first investigated the location of the 420 sacred sites and, their corresponding adscription to different municipalities of Spain

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Summary

Introduction

Around the world, protected areas have been established on the sites of existing or former sacred natural sites (Verschuuren et al 2008). Most of these sites preceded the establishment of protected areas, often by many centuries, sometimes by millennia (Mallarach et al 2014). There is evidence across the world that territories managed by monastic communities over the centuries have been more carefully preserved than the surrounding ones (Mallarach et al 2016) and ancient religious themes and practices underpin contemporary environmental discourses and initiatives (Adler 2006; Berry 2015).

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