Abstract

AbstractThe ethical imperative to overcome exclusion is a key component of the social teachings and advocacy efforts of Pope Francis. At the very core of the pastoral and social vision he proposes is a drive to resist the global trend toward growing inequality and to encourage greater solidarity, which includes extending economic opportunities much more broadly. Even more vehemently than his papal predecessors, Francis insists on prioritizing the concrete well‐being of people facing hardship and oppression, so that nobody is relegated to the category of “the throwaway.” While the theme of mercy (a “soft” virtue, inasmuch as it involves voluntary action to overcome indifference and suffering) is prominent in many of his ethical appeals, Francis notably displays a distinctive structural analysis (a “hard” diagnostic tool) when addressing injustices in the global economy. The plights of victims of human trafficking, of global climate change, of restricted work opportunities due to globalization, and other causes of human suffering are best analyzed with ample attention to structures that require transformation. While economists and sociologists may be less interested in the underlying moral anthropology and spirituality that grounds the social teachings of Francis, it is undeniable that a coherent social vision undergirds the insistence of the Jesuit pope on greater social inclusion—a vision that applies to the full range of economic, environmental, and social issues. These concerns are on especially full display in two major teaching documents of Francis: his 2013 exhortation “The Joy of the Gospel” and his 2015 encyclical Laudato Si’. In each, the pope employs an astute structural lens that reveals injustices and allows him to propose strategies to overcome inequality and exclusion.

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