Abstract

Common ground is most often understood as the sum of mutually known beliefs, knowledge, and suppositions among the participants in a conversation. It explains why participants do not mention things that should be obvious to both. In some accounts of communication, reaching a mutual understanding, i.e., broadening the common ground, is posed as the ultimate goal of linguistic interactions. Yet, congruent with the more pragmatic views of linguistic behavior, in which language is treated as social coordination, understanding each other is not the purpose (or not the sole purpose) of linguistic interactions. This purpose is seen as at least twofold (e.g., Fusaroli et al., 2014): to maintain the systemic character of a conversing dyad and to organize it into a functional synergy in the face of tasks posed for a dyadic system as a whole. It seems that the notion of common ground is not sufficient to address the latter character of interaction. In situated communication, in which meaning is created in a distributed way in the very process of interaction, both common (sameness) and privileged (diversity) information must be pooled task-dependently across participants. In this paper, we analyze the definitions of common and privileged ground and propose a conceptual extension that may facilitate a theoretical account of agents that coordinate via linguistic communication. To illustrate the usefulness of this augmented framework, we apply it to one of the recurrent issues in psycholinguistic research, namely the problem of perspective-taking in dialog, and draw conclusions for the broader problem of audience design.

Highlights

  • In most traditional approaches to language, sense-making happens at the individual level

  • We propose that the notion of dynamically accumulating, situationally relevant common ground has been a step toward understanding the coordinative role of language in research on dialog, it is not sufficient to account for the distributed nature of a conversing system

  • We find a similar distinction in Dummet (1996, p. 185, 187), who stated that “the true opposition is between language as representation and language as activity (. . .); the significance of an utterance lies in the difference that it potentially makes to what subsequently happens.”

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Summary

INTRODUCTION

In most traditional approaches to language, sense-making happens at the individual level. Due to the history within a culture and within development in this culture, language has the power to functionally control the interaction as a whole (Raczaszek-Leonardi and Scott Kelso, 2008; Raczaszek-Leonardi and Cowley, 2012) Such a perspective on language, in which interaction in a concrete situation is constitutive of the meaning of utterances, brings several major changes to the way explanations of linguistic behaviors are constructed: to form collective functional organizations. In this approach, the collective, global level assumes a systemic property.

Pooling the ground
CONCLUSION
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