Abstract
The article presents a reminder and an analysis of the phenomenon of Polish classical liberalism, which is a reception of thoughts of Benjamin Constant de Rebecque. In the so-called Kingdomof Poland, a specific quasi-state organism, founded from the piece of the Russian partition of Polandand created after the Congress of Vienna in 1815, the Russian Tsar Alexander I gave the Kingdom the constitution, which newly nominated members of parliament demanded to bind. The opposition was mainly headed by the representatives from the provinceof Kalisz(the Kalisians ) under the leadership of Wincenty and Bonaventura Niemojowski. After deposition under house arrest in 1825, Wincenty Niemojowski translated in one volume the basic works of Benjamin Constant, significant from the point of view of the parliamentary struggle, and later armed during the Polish November Uprising 1830-1831. The work contains extensive principle of separation of powers, a very mature concept of freedom, as well as a warranty catalog to public authorities, such as freedom of the press, or the independence of the courts, which Wincenty Niemojowski highlighted in his translation. Paradoxically, it was the widest reception of classical liberalism inPoland, where to this day, trends of modern political thought represented by political parties have not yet developed.
Highlights
which is a reception of thoughts of Benjamin Constant
The opposition was mainly headed by the representatives from the province
Wincenty Niemojowski translated in one volume the basic works of Benjamin Constant
Summary
Znalazła się w nim rozbudowana zasada podziału władzy, bardzo dojrzała koncepcja wolności oraz katalog rękojmi władz publicznych, takich jak wolność prasy czy niezawisłość sądów, które Niemojowski uwypuklił w swym tłumaczeniu. Paradoksalnie była to najszersza recepcja klasycznego liberalizmu na ziemiach polskich, gdzie do dziś kierunki współczesnej myśli politycznej, reprezentowane przez partie polityczne, jeszcze się nie wykształciły. Że współczesności podział na klasyczne kierunki myśli politycznej już nie dotyczy (zabieg typowy w szczególności dla postmodernizmu), pomimo istnienia różnorakich nowych kierunków, rozróżnienie w dzisiejszym dyskursie konserwatyzmu, liberalizmu i kolektywizmu czy myśli chrześcijańskiej (w szerszym znaczeniu religijnej) jest wciąż sprawą istotną.
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