Abstract

The research material included about 300 episodes from 30 published sources. A targeted selection was made according to a combination of three criteria: a diversity of social positions among the authors, the biographies of the authors, and the detail of description. An analysis of the material was conducted in order to contribute to a better understanding of the social significance of hospitality. Theoretical assumptions about hospitality in conditions of stability and social crisis were advanced. The analysis showed that in times of relative stability, hospitality was biographically important when it allowed a person to transition between positions in the social structure (usually between close levels) and involved some form of promotion. On the other hand, in conditions of intensified change and crises, the order was disturbed: on the one hand, visits to the homes of persons occupying more distant positions in the hierarchy (both up and down the social ladder) became more common, but on the other hand, there could be a challenge to or rejection of traditional requirements of hospitality. The first situation occurs especially at the beginning of a crisis, and with the depletion of resources, the increase in the number of negative experiences, and socialization to a long-term threat, a survival strategy begins to take shape in which only the closest circles prevail. Such findings suggest that a more cautious look should be taken at both the theoretical concepts in which hospitality is considered a useful social invention especially in times of increased need and at the Polish self-stereotype as a nation with a culture based on hospitality, invariable generosity, and an inclination to selflessness.

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