Abstract

In the 1980s the kibbutzim suffered a severe economic and demographic crisis, which endangered the continuation of their existence as cooperative communities. The solution was to adopt steps, taken from the ideas of the free market. Beyond the increase of economic efficiency, the rearrangement of the community under new rules was accompanied by political influence, as can be seen in the change of the voting pattern of the kibbutzim members to the Knesset. The main argument is that the arrangement of kibbutz society under the new rules brought into the kibbutz a new social discourse that completely changed the way in which the individual defines himself in social and political terms. The political byproduct was that the Left parties that in the past served as a prototype for the socialist identity were perceived as not relevant to the new social identity, in favor of steadily increasing support for the center parties. To track the change in the political identity, we chose to examine from up close three kibbutzim found at different stages of the change processes: Kibbutz Deganya A, Kibbutz Mizra, and Kibbutz Ein Dor. The objective was not only to identify which group in the kibbutz changed its political identity but primarily, to examine how the penetration of the new social knowledge contributed to this. The findings revealed a large gap in the perception of reality primarily between two age groups in the kibbutz. Unlike the older generation, the younger employed neo-liberal social representations to define itself, the community, and the political system. The left parties, like the old kibbutz, were perceived as old, inefficient, and thus not relevant for it in the voting for the Knesset.

Highlights

  • The kibbutzim1 are Jewish socialist communes that developed at the beginning of the 20th century as a part of the process of the national revival of the Jewish people in the Land of Israel

  • The distribution of the respondents according to the age groups was not equal but reflected the contemporary composition in the kibbutzim: 10% young people aged 20–30, 32% aged 31–40, 17% aged 41–60, and the largest group was of older people, 41% aged 61 and above

  • The distribution of the respondents according to their status in the kibbutz was commensurate with the current social structure of the renewed kibbutzim. 70% were kibbutz members, 12% were members of the kibbutz who were born there, and 18% were non-member residents who lived in the kibbutz

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Summary

Introduction

The kibbutzim1 are Jewish socialist communes that developed at the beginning of the 20th century as a part of the process of the national revival of the Jewish people in the Land of Israel. Did the political identity that was so identified with the kibbutz changed under the influence of the new social discourse?

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