Abstract
Thirteen years ago Will Herberg described the work and influence of Karl Barth in the following way:Karl Barth is, beyond all doubt, the master theologian of our age. Wherever, in the past generation, men have reflected deeply on the ultimate problems of life and faith, they have done so in a way that bears the unmistakable mark of the intellectual revolution let loose by this Swiss thinker in the years immediately following the first world war…. If any man has ever put his sign on the thinking of his time, it is Karl Barth, the father of the ‘dialectical theology’.
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