Abstract

Pakistan was sought as a separate state in the name of securing the interests and identity of Muslims within the Indian subcontinent. Its ideological identification with Islam and Muslims was reinforced by the disadvantages that it found itself having on its emergence in August 1947 in relation to its twin-born country, that is, India, in terms of name, size, resources and a history to draw upon. However, initially, its calling out for a degree of solidarity in the name of Islam had relatively limited success in the context of secular nationalist forces dominating the Muslim West Asia throughout the 1950s and first half of the 1960s. It was in the context of significant geopolitical and economic developments from the late 1960s and 1970s in the region that Pakistan was prompted to re-emphasise the Islamic dimension of its foreign policy, particularly within the framework of the Organisation of Islamic Cooperation after its emergence in the late 1960s. It began to use its membership of this forum to undermine Indian positions and interests on a number of issues. It was particularly successful in getting its own position on Kashmir endorsed through various resolutions on the issue that were critical of the Indian position and policies in dealing with the political-cum-militant uprising in the state. However, a number of developments from the latter part of the 20th century, particularly after 11 September 2001 (9/11), introduced a number of fissures and irritants into the Arab-Islamic world that undermined the spirit of solidarity that had characterised the work of the Organisation of Islamic Cooperation in its initial years of establishment. The changing context has considerably constrained Pakistani options in foreign, regional and domestic policies. Comparatively, in recent years, India has gained greater proximity with some of the oil-rich conservative Gulf Muslim monarchies that exercise a high degree of control in the Organisation of Islamic Cooperation because of their financial support for it.

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