Abstract

Abstract The goal of this study is to examine the strategies of politeness used in the Qur’an, the holy book of Muslims, to address and represent women. Women have been represented negatively in many different types of texts through face-threatening acts that sustain masculine power and hegemony. This study attempts to investigate the image of women in the most sacred book of Muslims. Two aspects are examined herein: the representation of women in relation to sensitive issues like sex and marriage, and the forms of address and reference to women. A qualitative approach is used to provide interpretations of the hidden meanings in the selected excerpts, adopting Brown and Levinson’s theory of politeness and Leech’s maxims of politeness as the guides for the analysis. The analysis has revealed that women all through Qur’an have been addressed and referred to decently and politely. Unlike most of the other topics where bald-on-record strategies are used, the use of off-record strategies and positive and negative face strategies of politeness have been found to be dominant in discussion of issues relevant to women. These strategies have been used to avoid unpleasant communication in spiritual issues, and also to avoid misrepresentation of women, demeaning of their persons, causing any embarrassment, and thereby saving the face of both women and recipients. However, bald-on-record strategies are sometimes used in topics related to legal matters concerning familial and social unity and solidarity. The analysis has demonstrated the means by which language is used in the Glorious Qur’an to courteously address women. Concerning interpersonal maxims, the approbation, modesty, sympathy, tact, and agreement maxims have shown to be evident in addressing and referring to women. This study will contribute to the field of pragmatics and will lead to cross-religious and cross-cultural understanding during a period where Islam and its teachings are being widely questioned and examined.

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