Abstract

The focus of this paper is to account for plural and hybrid dynamics of everyday policing practice in selected areas of central Nigeria. I argue that it is the plurality of actors and the plurality of practice that constitute hybrid context of security provisioning. It then follows that the conceptualisation of policing as I have used it and argued from the historical study but also the current state of affairs is a mode of statecraft, a means of governing, situated within a plural landscape, that is shaped by political, economic and social interest. Furthermore, the paper demonstrates how plural policing is a product of forms of policing socialisation. The main point that emerges therefore is that violent practices of policing actors are adopted and imbibed not just from a history of the formation and development of state security institutions, but also influenced by wider Nigerian political and social history. State power in the socio-political context I have studied, has always been accompanied or preceded by violence. Routinised violence therefore relates to forms and practices of legitimated violence inherent in policing authorities. Furthermore, the paper argues that alongside these particularly violent forms of policing are the everyday civic policing services, that policing actors render. Policing practice entails normal everyday civic responsible policing and violent everyday practice – all are constitutive of policing practice. In sum, and in conclusion the paper explores how policing practices impact on citizens, particularly as it relates to the processes of policing, the plurality of actors, and the accountability of policing actors.

Highlights

  • In a traditional state-centric sense, the provision of security and the maintenance of law and order are the responsibility of the state to citizens

  • I have adopted a broad definition of policing: it refers to all organised activity and services provided by statutory and nonstatutory institutions that seek to ensure and maintain law, order and security. It follows that the conceptualisation of policing, as I have used it and argued in this paper, is a mode of statecraft (Lar 2016: 52), a means of governing, situated within a plural landscape, that is shaped by political, economic and social interest and not a technical function of state confined to the lens of the criminologist (Kyed 2009)

  • The argument of this paper is that violence is imbedded in policing practice, and the activities of, and relationship between, the Nigerian Police Force (NPF) and non-state actors such as the Vigilante Group of Nigeria (VGN) illustrate this

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Summary

Jimam Lar

I argue that it is the plurality of actors and the plurality of practice that constitute hybrid context of security provisioning. It follows that the conceptualisation of policing as I have used it and argued from the historical study and the current state of affairs is a mode of statecraft, a means of governing, situated within a plural landscape, that is shaped by political, economic and social interest. The main point that emerges is that violent practices of policing actors are adopted and imbibed not just from a history of the formation and development of state security institutions, and influenced by wider Nigerian political and social history. The paper argues that alongside these violent forms of policing are the everyday civic policing services, that policing actors render. In conclusion the paper explores how policing practices impact on citizens, as it relates to the processes of policing, the plurality of actors, and the accountability of policing actors

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