Abstract
In August 580 the Italian poet, Venantius Fortunatus, delivered a panegyric before King Chilperic and a synod of bishops assembled at Berny-Rivière to hear the poet's friend and patron, Bishop Gregory of Tours, arraigned on a charge of treason. The poem has long and widely been interpreted as a dishonourable and opportunistic betrayal of the bishop, as the poet looked for more convenient patronage. This article argues that the poem must be analysed in its historical context and in its place in the poet's development of the genre of addressing the Merovingian kings. Such an analysis shows that the poet is using the panegyric with subtlety and political acumen to offer a formula for rapprochement between the king and his bishops, thus protecting his friend Gregory; and that more generally he is playing the traditional active role of a panegyrist in mediating between the ruler and his people, developing a distinctive image of Merovingian kingship as he does so.
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