Abstract
The de hide et Osiride {de hide, h.)} written late in Plutarch's life,2 offers some of the most sophisticated formulations of middle-Platonic metaphysics that have come down to us.3 As scholars have long been aware, this is a deeply and explicitly philosophical text.4 Classicists have generally maintained that in the de hide Plutarch merely uses the Egyptian material as a vehicle through which to express middle-Platonic conceptions about the structure and genesis of the
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