Abstract
IIn the new Jewish moshavot in Palestine (nineteenth to twentieth centuries), eucalyptus trees were used for the wood industry, to drain swamps, to give shade and block the wind, and to delineate fields in order to prevent trespassing. Rabbis dealt with two issues concerning eucalyptus trees: (A) whether they could be planted during a shmita (sabbatical year when planting is forbidden) in order to drain swamps and eradicate malaria, or to delineate lands owned by Jewish pioneers and thus prevent trespassing by Arab neighbors; and (B) the consideration of ecological regulations aimed at preventing the damage caused by the large trees and their roots to the settlers’ homes and fields. Eucalyptus trees were brought to Palestine beginning in the early 1860s. At that time attempts were made to grow eucalyptus trees from seeds sent from the botanical gardens in Victoria, Australia, to the British Consul in Jerusalem. The first seeds were probably of the Eucalyptus globulus, called ‘‘Blue Gum’’ in Australia. They were brought to Palestine under different circumstances than those commonly assumed. At first they were brought for forestation purposes and to serve as shade trees and wind breaks rather than to drain swamps. 1 In fact, however, Eucalyptus globulus proved to be unsuitable given the climate of Palestine and many attempts to acclimate it failed. A second attempt to introduce the eucalyptus in Palestine was made in the 1880s. Some E. globulus seeds were brought in 1882 and 1883 from Tasmania to the American Colony in Jerusalem, and from there they were sent to Charles (Karl) Netter at Mikve Israel. 2 A year later, Netter brought seedlings of E. camaldulensis, apparently from Algiers, and this species caught on well and served as a basis
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