Abstract
The recent revival of interest in the Athenian Plague suggested to us that it would be worth while re-examining the evidence. The very fact that it has troubled so many scholars in the last hundred years lends it a certain distinction, but their conclusions are so contradictory and unsatisfactory that many have agreed with Poppo ‘eam rem diiudicare non grammaticorum atque interpretum est, sed medicorum’. Yet it is clear that the inquiry can hardly be effective without co-operation between classical and medical men.
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