Abstract

While studies of Pentecostalism have played an important role in forming the emergent anthropology of Christianity, research on pilgrimage has had far less of an effect on this subfield. I explore some of the reasons why by looking at the “semiotics of theory” and asking what constitutes resonant anthropological model making at a particular moment in the construction of anthropology. Having provided a critical account of past theoretical and ethnographic work on Christian pilgrimage, I suggest an alternative approach, drawing in part on fieldwork carried out at the pilgrimage shrines of Walsingham, in Norfolk, England. I suggest that my approach can provide useful perspectives not only on the anthropology of Christianity but also on aspects of our understanding of ritual and religious experience more generally.

Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call