Abstract
Religious piety and proofs of God's existence have not in modern times invariably sat so happily beside one another as the attempted euphony of my title may at first appear to suggest.In the seventeenth and eighteenth centuries, the existence and nature of God came to be conceived as a purely philosophical question that could be answered, if at all, without recourse to ‘narrowly religious’ considerations. Philosophers and sympathetic theologians agreed that a religiously independent philosophy is itself competent to demonstrate the deity's existence and nature by means of formally valid and generally convincing rational proofs.
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