Abstract
The eleventh volume of the Studia Praesocratica series presents a welcome challenge to scholars of early Greek philosophy to get to grips with the exciting and valuable material found in the Herculanean testimonia. These texts provide a resource that has often been overlooked even by those seeking relatively recently to present comprehensive collections of texts and evidence on the Presocratics, and Christian Vassallo has done a great service in producing this extensive collection of textual evidence, along with English translations and commentary. As Vassallo makes clear in his introduction and individual commentary sections, a close study of the reception of early Greek philosophy in the Epicurean tradition throws up exciting new perspectives that may well provide a basis to challenge standard narratives, particularly with respect to early epistemology and theology. The work is explicitly designed to be of value not just to papyrologists but to scholars of early Greek philosophy too. With this in mind, Vassallo presents the evidence separately for each individual Presocratic, with separate commentary sections aiming to put the evidence into its Epicurean context. He extends the coverage of his already monumental work by including a useful appendix on ‘Diogenes of Oinoanda's Criticism of Presocratic Philosophy’ (595–645). Any scholar of early Greek philosophy seeking to undertake a comprehensive survey of the textual evidence will be grateful to Vassallo for the work he has done and for how accessible he has rendered these texts.
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