Abstract

Solving of environmental problems in the modern world is impossible without scientifically based knowledge about the system of social-nature interactions. At the same time, the idea of coevolution of man, society and nature is a priority. Ecological knowledge is an integral component of the spiritual mastery of reality. Ecological activities, considered as a praxiological component of culture, have as their main task formation, accumulation, mastering and translation of collective values based on the principles of ecocentrism. A special interest in the functioning of the mechanism of social-nature interaction is determined by the formation of ecology aimed at deepening of its social aspects. This leads to the need for philosophical analysis of the bases and patterns of the formation of ecological knowledge, goals of civilization development and means of their achievement, importance of global processes in social-nature existence, conditions enabling sustainable development.

Highlights

  • At present, it is safe to say that scientific and technological progress contributes to the supplement of information, the body of knowledge of the modern man about the world and its patterns

  • Modern ecological knowledge is aimed at identifying systemic connections and interdependence in the structure of social-nature existence

  • The absence of a worldview that corresponds to the practical reality of the existence of civilization is dangerous by all kinds of social and environmental problems, by the intensification of the crisis of the social system, by the fall of morality, and by the threat of destroying the species of Homo Sapiens and all the unique natural phenomenon of planetary biosphere

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Summary

Introduction

It is safe to say that scientific and technological progress contributes to the supplement of information, the body of knowledge of the modern man about the world and its patterns. The existence of an enormous amount of such knowledge is very ambiguously for the development of social-nature existence. It is certainly the basis for various kinds of social practices, creation of adequate social and natural ties, on the other hand it creates destabilizing factors of existence of global civilization, environmental problems. This poses to modern researchers the main theoretical and practical issues about epistemological and value aspects of key attitudes of knowledge accumulated in the process of historical development.

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